Editorial: Miracle as Overstepping Act

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It is known that the word "mujeza" [miracle] did not appear in the Quran, and it is just a term said by some people, and they intended by it what was expressed in the Quran by the word "aya" [sign], which was intended to be that sign that constitutes evidence of the truthfulness of the Prophet's massage.

So, why did the massage of prophethood need a sign?

The Prophet claims the existence of a link to the unseen world. Undoubtedly, such a claim needs proof, as merely claiming is not enough, otherwise it would not be possible to distinguish the truthful from the liar. Hence, the miracle was the proof of every prophet truthfulness, regarding his claim. Scholars have called the "aya" [sign] as a miracle, considering that a miracle is an act that the rest of the people are unable to make. 

The prophets, peace be upon them, challenged their nations to make something similar to those miracles, but they were unable to do so. Therefore, the miracle, or the sign, revealed the people's inability. In fact, talking about the miracle is complex, and has increased recently from two aspects: 

The first is in Western studies, whether those related to the criticism 

of the Holy Book [Quran], or those that attempt to criticize 

the miracle from the perspective of materialistic philosophy.

The second is in some modern Arab studies, whose owners have followed various trends, especially the trend that sought to deny it, which based on the fact that Quran does not mention any sensory miracle brought by the Prophet Mohammad (peace be upon him), similar to the miracles of the previous prophets.

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Eitiqad magazine, for theological studies and philosophy of religion, is a peer-reviewed quarterly magazine, issued by the “Baratha Center for Studies and Research” in Beirut and Bagdad. It is concerned with studies related to theology, beliefs, and philosophy of religion. It aims to implement criticism in issues related to these fields, and to establish them from a rational and Islamic standpoint.
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