https://doi.org/10.68724/ETQ-2026-13-FA-002
It does not merely confine itself to affirming the principle of monotheism [Tawhid] as a theological proposition; rather, it extends to understanding monotheism as a governing foundation of the worldview, a guiding principle for human action, a basis for social and political consciousness, and a driving force behind the philosophy of history and the divine laws governing historical processes. It is based on the hypothesis that the Leader, Imam Khamenei (QS), does not approach monotheism as a static, abstract concept, but rather as an active and dynamic principle that produces the mission-oriented individual, shapes a resilient society, and lays the foundations for a project of a new Islamic civilization. The study explores four interconnected perspectives: monotheism as the foundation of the cosmological and anthropological worldview; monotheism as a principle that necessitates the rejection of social and political polytheism and false deities "Taghut"; the dialectical relationship between faith and action within the framework of Islamic thought; and the rationalization of the unseen and the philosophy of historical divine laws. It then examines the educational, familial, and social implications that follow from these perspectives.
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